时间: 2019年12月14日 10:09

The letter which Columbus sent from Lisbon to the king and queenwas everywhere published. It excited the enthusiasm first of Spain andthen of the world. This letter found in the earlier editions is now one of themost choice curiosities of libraries. Well it may be, for it is the first publicannouncement of the greatest event of modern history. � Into it, hidden from sight, the seaplane flashed. "John, this school is closed. You children can go home and get to work. The white people of Altamaha are not spending their money on black folks to have their heads crammed with impudence and lies. Clear out! I'll lock the door myself." But the enthusiasm for science, however noble in itself, would not alone have sufficed to mould the Epicurean philosophy into a true work of art. The De Rerum Natura is the greatest of all didactic poems, because it is something more than didactic. Far more truly than any of its Latin successors, it may claim comparison with the epic and dramatic masterpieces of Greece and Christian Europe; and that too not by virtue of any detached passages, however splendid, but by virtue of its composition as a whole. The explanation of this extraordinary success is to be sought in the circumstance that the central interest whence Lucretius works out in all directions is vital rather than merely scientific. The true heroine of his epic is not Nature but universal life攈uman life in the first instance, then the life of all the lower animals, and even of plants as well. Not only does he bring before us every stage of man existence from its first to its last hour106 with a comprehensiveness, a fidelity, and a daring unparalleled in literature; but he exhibits with equal power of portrayal the towered elephants carrying confusion into the ranks of war, or girdling their own native India with a rampart of ivory tusks; the horse with an eagerness for the race that outruns even the impulse of his own swift limbs, or fiercely neighing with distended nostrils on the battlefield; the dog snuffing an imaginary scent, or barking at strange faces in his dreams; the cow sorrowing after her lost heifer; the placid and laborious ox; the flock of pasturing sheep seen far off, like a white spot on some green hill; the tremulous kids and sportive lambs; the new-fledged birds filling all the grove with their fresh songs; the dove with her neck-feathers shifting from ruby-red to sky-blue and emerald-green; the rookery clamouring for wind or rain; the sea birds screaming over the salt waves in search of prey; the snake sloughing its skin; the scaly fishes cleaving their way through the yielding stream; the bee winging its flight from flower to flower; the gnat whose light touch on our faces passes unperceived; the grass refreshed with dew; the trees bursting into sudden life from the young earth, or growing, flourishing, and covering themselves with fruit, dependent, like animals, on heat and moisture for their increase, and glad like them:攁ll these helping to illustrate with unequalled variety, movement, and picturesqueness the central idea which Lucretius carries always in his mind. Coming now to the economic relations of the races, we are on ground made familiar by study, much discussion, and no little philanthropic effort. And yet with all this there are many essential elements in the cooperation of Negroes and whites for work and wealth that are too readily overlooked or not thoroughly understood. The average American can easily conceive of a rich land awaiting development and filled with black laborers. To him the Southern problem is simply that of making efficient workingmen out of this material, by giving them the requisite technical skill and the help of invested capital. The problem, however, is by no means as simple as this, from the obvious fact that these workingmen have been trained for centuries as slaves. They exhibit, therefore, all the advantages and defects of such training; they are willing and good-natured, but not self-reliant, provident, or careful. If now the economic development of the South is to be pushed to the verge of exploitation, as seems probable, then we have a mass of workingmen thrown into relentless competition with the workingmen of the world, but handicapped by a training the very opposite to that of the modern self-reliant democratic laborer. What the black laborer needs is careful personal guidance, group leadership of men with hearts in their bosoms, to train them to foresight, carefulness, and honesty. Nor does it require any fine-spun theories of racial differences to prove the necessity of such group training after the brains of the race have been knocked out by two hundred and fifty years of assiduous education in submission, carelessness, and stealing. After Emancipation, it was the plain duty of some one to assume this group leadership and training of the Negro laborer. I will not stop here to inquire whose duty it was鈥攚hether that of the white ex-master who had profited by unpaid toil, or the Northern philanthropist whose persistence brought on the crisis, or the National Government whose edict freed the bondmen; I will not stop to ask whose duty it was, but I insist it was the duty of some one to see that these workingmen were not left alone and unguided, without capital, without land, without skill, without economic organization, without even the bald protection of law, order, and decency,鈥攍eft in a great land, not to settle down to slow and careful internal development, but destined to be thrown almost immediately into relentless and sharp competition with the best of modern workingmen under an economic system where every participant is fighting for himself, and too often utterly regardless of the rights or welfare of his neighbor. 欧美日韩在线无码2区-日本无码高清中文视频2区-亚洲AV无码在线播放 The vision of life that rises before these dark eyes has in it nothing mean or selfish. Not at Oxford or at Leipsic, not at Yale or Columbia, is there an air of higher resolve or more unfettered striving; the determination to realize for men, both black and white, the broadest possibilities of life, to seek the better and the best, to spread with their own hands the Gospel of Sacrifice,鈥攁ll this is the burden of their talk and dream. Here, amid a wide desert of caste and proscription, amid the heart-hurting slights and jars and vagaries of a deep race-dislike, lies this green oasis, where hot anger cools, and the bitterness of disappointment is sweetened by the springs and breezes of Parnassus; and here men may lie and listen, and learn of a future fuller than the past, and hear the voice of Time: � � 淛eff is silly,?she said with some annoyance. 淭here are no such things.? Everything was done to give dignity to the appointment of Ovando, and it was hoped that by sending out families of respectable character,who were to be distributed in four towns, there might be a better basisgiven to the settlement. This measure had been insisted upon byColumbus.